The “LGB” and “T” Mobs Unleash the Morality-Phobic Monster
The “LGB” and “T” Mobs Unleash the Morality-Phobic Monster
Written By Laurie Higgins   |   03.11.20

If you haven’t been called it yet, surely, you’ve heard it: the ubiquitous epithet “transphobe.” It’s the evil spawn of “homophobe.” I don’t mean those accused of being “transphobes” are evil spawns of “homophobes.” I mean the term “transphobe” is the evil spawn of the spurious term “homophobe.”

In a recent opinion piece in the New York Times, British writer “Juliet” Jacques, a 38-year-old man who pretends to be a woman, claims “Transphobia … is a respectable bigotry in Britain, shared by parts of the left as well as the right.”

Jacques claims that there are two virulent strains of “transphobia”: One strain “rejects … the idea that gender might not be determined only by biological traits identifiable at birth,” and the other strain, “argues that trans women’s [i.e., biological men’s] requests for gender recognition are incompatible with cis women’s [i.e., normal women’s] rights to single-sex spaces.” Jacques claims that both strains “rely on the conceit that trans and nonbinary people should not determine their own gender identities.”

Translated from “trans”-tortured Newspeak into plain English, Jacques is describing two groups of people still tethered to reality. The first group rejects the idea that biological sex is subordinate to subjective feelings about sex in importance and in how it’s treated in society. The second group believes women have a right to private spaces free from the presence of biological men.

For those not fluent in Newspeak, “gender identity” refers to the subjective internal (or is it infernal?) feelings of reality-untethered people about their maleness, femaleness, both, or neither. Jacques errs when claiming that both reality-tethered groups believe “trans” and “nonbinary” people should not determine their own “gender identities.”

Generally speaking, reality-tethered, biocentric people have no opposition to the reality-untethered determining their own “gender identities.” The problem is the reality-untethered are demanding that society treat their subjective feelings as if they are more important than biological sex and accommodate their subjective feelings in radical ways that rob the reality-tethered of their right to privacy and free speech.

The reality-untethered are demanding that in shared spaces, their subjective feelings about maleness and femaleness supersede biological sex. Those who believe that spaces like locker rooms and activities like sports should correspond to biological sex are being denied their right to determine their sex identities. And the reality-untethered bio-rejectors are demanding that others use language that denies biological reality. They’re demanding that others use language that affirms an imaginary worldview. They’re demanding that their “hurt feelings” determine how others must speak. While they demand that I respect their “reality,” they ignore that my reality includes not just me but everything in the world.

To advance a reality-untethered social and political universe requires the silencing of rational and moral arguments, and that, in turn, requires cultural oppression, known colloquially as bullying.

“Transphobe” is the term of bullying art used to shame and silence anyone who believes biological sex has meaning and that it is more important than subjective, internal feelings about one’s maleness, femaleness, both, or neither.

  • A “transphobe” is anyone who feels it is a good thing for humans to identify as the biological sex they are and ever will be.
  • A “transphobe” is anyone who believes that females are entitled to be free of the presence of biological males to whom they are unrelated by blood or marriage in places where they undress, shower, sleep, and engage in bodily functions. A “transphobe” is anyone who believes men are similarly entitled to be free of the presence of unrelated biological women in those same kinds of places.
  • A “transphobe” is anyone who doesn’t want to have a romantic or erotic relationship with a person or persons of the same sex who pretend to be the other sex.
  • A “transphobe” is anyone who believes cross-dressing is wrong.
  • A “transphobe” is anyone who believes harm is done to children when they are allowed to cross-dress, adopt opposite-sex names, and be referred to by opposite-sex pronouns.
  • A “transphobe” is anyone who believes the medical profession should not prescribe cross-sex hormones to anatomically and biochemically healthy persons to treat their disordered feelings.
  • A “transphobe” is anyone who believes the medical profession should not lop off the healthy body parts of teens or adults as a way to treat disordered and often fluid feelings about their maleness or femaleness.
  • A “transphobe” is anyone who believes that cross-dressing men should not be reading stories to or twerking in front of toddlers in public libraries.

The chief tactic of sexual anarchists to crush their ideological opponents is to attach the word (or forms of the word) “phobe” to any moral claim they, in their ignorance, detest. They detest the moral claims that homoerotic acts are immoral; degrade those engaged in them; and harm children, families, and society. So, anyone who makes these claims is called a “homophobe.”  Even if these claims are expressed out of love for individuals, children, families and society,  the “LGB” community calls those who express them “homophobes,” haters, and bigots because bullying works.

“Trans” cultists detest the claims that biological sex is profoundly meaningful; that private space-usage should correspond to biological sex; and that cross-dressing, cross-sex hormone-doping, and elective amputations of healthy body parts to treat immaterial feelings is harmful, so anyone who expresses these claims is called a “transphobe,” because bullying works.

While “LGB” and “T” activists and their collaborators claim to worship at the altar of inclusion, tolerance, and non-judgmentalism, and claim to loathe all shaming, marginalization, and taboos, they don’t.

They seek to shame, marginalize, and exclude anyone who doesn’t affirm their sexuality dogma.  They judge theologically orthodox Christians as sinners for rejecting sexual insanity. And they justify their judgmentalism by asserting that they have no obligation to “tolerate intolerance.”

What taboos will cultural regressives next seek to shame and eradicate? Polyamory/Sexual non-monogamy? Consensual adult incest “Genetic Sexual Attraction”? Pederasty and pedophilia “Minor Attraction”/intergenerational love? Bestiality Zoophilia?

Soon all those ignorant, hateful, exclusionary bigots who don’t understand that “love is love” will be called polyphobes, kinphobes, pedophobes, and zoophobes. “Shaming” polys, kin-lovers, child-lovers, teen-lovers, and animal-lovers will be deemed analogous to racism.

Next to arrive on the already defiled cultural scene will be activists for other even fringier paraphilias. Those who identify as sadists, masochists, infantilists, and voyeurs will claim that to live authentically requires no one disapprove of their peculiar habits. Normal people who yet have a moral compass and spine will be called sadi-phobes, maso-phobes, infanti-phobes, and voyeur-phobes.

(A word about voyeurs: If no offense has been committed by men who through cross-dressing, hormone-doping, and surgery are able to conceal their sex from women in women’s locker rooms, then surely no harm is committed by men who through technology are able to conceal their presence from and peep on women in women’s locker rooms. If deceiving women about the presence of men is hunky dory in the case of opposite-sex impersonators, then surely deceiving women about the presence of men is hunky dory in the case of voyeurs.)

Exclusion per se is not intrinsically bad, and inclusion per se is not intrinsically good. Disapproval per se is not intrinsically bad, and approval per se is not intrinsically good. Shame is not intrinsically bad, and shamelessness is not intrinsically good. The goodness or badness of exclusion, inclusion, disapproval, or approval depends on what is being excluded, included, disapproved, or approved.

Likewise, social taboos—renamed “phobias” by “progressives” and pagans when they enjoy the taboo acts—are not intrinsically bad. Every society has and needs taboos. Taboos are nothing more than volitional acts that society deems wrong and harmful. Neither “progressives” nor pagans seek to eradicate taboos, shame, exclusion, or marginalization. Rather, they seek to impose and enforce their views on who should be excluded or marginalized, and what should be deemed taboo and stigmatized.

No society will or should eradicate all taboos, stigmas, shame, or marginalization. Therefore, the questions every civilized or primitive society has to answer are, 1. On what basis will some members of society be marginalized, 2. What will marginalization look like, and 3. What volitional acts will be taboo and stigmatized.

The “trans” cult is a solipsistic cult in which the self determines—or imagines—the world, and nothing outside of or in conflict with this self-imagined world matters. This self-determined, imaginary world is also an anti-Christian world in which evil is deemed good and good evil. In this world, expressing biblical truth about sexuality is taboo, and theologically orthodox Christians will increasingly and brazenly be shamed and pushed to the margins of society where they will be denied their right to speak freely, assemble freely, and exercise freely their religion.

Don’t surrender to the morality-phobic monster that prowls around like a roaring lion, seeking someone to devour.

Listen to this article read by Laurie:

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Laurie Higgins
Laurie Higgins became the Illinois Family Institute’s Cultural Affairs Writer in the fall of 2008. Prior to working for the IFI, Laurie worked full-time for eight years in Deerfield High School’s writing center in Deerfield, Illinois. Her cultural commentaries have been carried on a number of pro-family websites nationally and internationally, and Laurie has appeared on numerous radio programs across the country. In addition, Laurie has spoken at the Council for National Policy and educational conferences sponsored by the Constitutional Coalition. She has been married to her husband for forty-four years, and they have four grown children and ten grandchildren....
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