Which “Trans” Reality Matters? Biological or Phantasmical
 
Which “Trans” Reality Matters? Biological or Phantasmical
Written By Laurie Higgins   |   12.27.18

Those who claim to be “trans,” say that being “trans” is their “reality” and that everyone should respect that. “Trans”-cultists fail to clarify, however, what kind of phenomenon they are referring to when they talk about their “reality.” As with all Leftist ideas about sexuality, terms must be defined and used consistently. Reality can describe one’s subjective, internal feelings or desires, or it can denote objective, immutable material phenomena. The use of the term “reality” or “real” with respect to subjective, internal feelings simply means that the person claiming to experience a feeling or desire actually experiences it. His desires could be good or bad, morally neutral or reprobate, consonant with objective reality or delusional. Accepting that a “trans”-identifying person’s subjective internal desires are real is a morally neutral act. For example, no one should have any moral qualms about accepting Bruce Jenner’s claim that his reality—used in the sense of describing his subjective desires—is that he is female. Everyone can justifiably accept that he really does desire to be female or thinks he is.

But there are other phenomena that the word “reality” points to: that is, objective material things, like Jenner’s biological sex. Jenner’s desire to be a woman and his attempts to conceal that he’s a man do not make his bodily reality female. And not even commitments to respect—which means to hold something in esteem—require others to treat Jenner’s biological sex as if it didn’t exist or weren’t important. Quite the contrary, commitments to treating others with respect require that we do not deny reality.

When “trans”-identifying persons try to badger others into treating their “reality” as if it were real, they are not saying they want others merely to believe they want to be or think they are the sex they are not. No, they are saying they want all others to treat their objective biological reality as if it were not real. They are claiming that respect requires all others to treat their phantasmical experience—that is to say, their rejection of biological reality—as if it were true.

When it comes to objective material reality, there is no “my” reality. There is only reality. Each person’s subjective desires—especially delusional or disordered desires—place no ethical obligations on others.  That means, for example, that others have no ethical obligation to use incorrect or newly invented pronouns that reflect a set of arguable beliefs about disordered desires. Reality—the real, extant, material world—includes the sexual embodiment of all humans. It is neither compassionate nor good to treat delusional desires as if they reflect objective material reality. Knowing what is compassionate and good depends on knowing first what is real and true—as opposed to “truthy.”

The truth is no man can know that he feels like a woman, because no man can know what or how a woman feels. How could he, given that no man has been a woman? Men who identify as women can only truly say that they assume their feelings are the same kind of feelings women have or that their feelings are like those they imagine women feel.

Many “trans”-cultists claim to know they are the sex they aren’t based on their interest in activities associated with the opposite sex. But that contradicts “progressive” claims that there is nothing intrinsically male or female about, for example, toys or clothing styles. “Progressives” claim the gendered associations that exist are arbitrary and culturally imposed. If that’s the case, then interests say nothing about intrinsic maleness or femaleness.

That’s not the only contradiction. “Trans”-cultists continue to look to hard science in a desperate quest to prove their metaphysical claim about their subjective, internal, non-material feelings. In the meantime, however, they put their faith in unreliable social science as their unreliable arbiter of ultimate truth.

And the culture suffers. Big Brother has outgrown his—I mean zir’s—already enormous britches and is foisting language rules on everyone, starting with government employees. Surgeons and sex-hormone manufacturers are making bank on the surgical mutilation and chemical sterilization of healthy children. Boys, girls, men, and women are being forced to relinquish their privacy in spaces where they undress and engage in bodily functions. The government has been enjoined to participate in fraud by providing falsified birth certificates and driver’s licenses to facilitate sex-“passing.” Women’s sports at all levels are being ruined. Parents are concealing the sex of their children—even from the children themselves. Adults are saying absurd things like “Women can have penises” and “Men can ‘chest-feed’ babies.” Children are being re-educated into believing that subjective, internal feelings about femaleness and maleness supersede in value and relevance biological sex, including in private spaces. The eradication of all public recognition of sexual differentiation is almost here.

Our ignorance of the incoherence and implications of the “trans” ideology along with our cowardice has already started us slip-sliding away, down that proverbial slicked up slope. And who are being hurt the most? Children as usual. And still we say nothing.

Listen to this article read by Laurie:


Save the Date!!!

On Saturday, March 16, 2019, the Illinois Family Institute will be hosting our annual Worldview Conference. This coming year, we will focus on the “transgender” revolution. We already have commitments from Dr. Michelle Cretella, President of the American College of Pediatricians; Walt Heyer, former “transgender” and contributor to Public Discourse; Denise Schick, Founder and Director of Help 4 Families, and daughter of a man who “identified” as a woman; and Doug Wilson, who is a Senior Fellow of Theology at New Saint Andrews College in Moscow, Idaho, and pastor at Christ Church in Moscow, Idaho .

The Transgender Ideology:
What Is It? Where Will It Lead? What is the Church’s Role?

Click here for more information.

Laurie Higgins
Laurie Higgins became the Illinois Family Institute’s Cultural Affairs Writer in the fall of 2008. Prior to working for the IFI, Laurie worked full-time for eight years in Deerfield High School’s writing center in Deerfield, Illinois. Her cultural commentaries have been carried on a number of pro-family websites nationally and internationally, and Laurie has appeared on numerous radio programs across the country. In addition, Laurie has spoken at the Council for National Policy and educational conferences sponsored by the Constitutional Coalition. She has been married to her husband for forty-four years, and they have four grown children and nine grandchildren....
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